Mengambil berkat drp kesan fizikal Nabi.

Ambil berkat orang soleh? Minum air sisa tok guru? Ambik berkat cium tangan tok guru?

Menurut dalil-dalil sunnah yang sahih. Dibenarkan untuk seseorang mengambil berkat daripada kesan-kesan fizikal Nabi S.A.W seperti rambutnya, peluhnya atau apa-apa sahaja yang ada pada tubuh baginda S.A.W . Hal ini berdasarkan hadis yang direkodkan oleh Imam Muslim :rhm . Hadis tersebut menunjukkan bahawa Rasulullah S.A.W mengagih-agihkan rambutnya kepada para sahabat selepas baginda S.A.W selesai mencukur rambutnya ketika melakukan ibadah haji.

Walaubagaimanapun, dilarang untuk kita mengambil berkat daripada kesan-kesan fizikal orang lain selain daripada Rasulullah S.A.W . Ia berdasarkan beberapa sebab:

Pertama: Tidak ada seorang pun insan yang boleh dibandingkan dengan Rasulullah S.A.W . Ini kerana kebaikan dan keberkatan ada pada beliau tidak diberikan kepada insan-insan yang lain/

Kedua: Hal ini boleh membawa kepada sikap taksub dan syirik. Oleh kerana itu, ia perlu dihalang agar ia tidak membawa kepada kesan yang buruk seperti syirik.

Ketiga: Para sahabat Radial-Lah-hu-'anh tidak pernah mengambil berkat melainkan dengan Rasulullah S.A.W . Mereka tidak pernah mengambil berkat daripada 'Abu Bakr dan Umar Radial-Lah-hu-'anh sedangkan mereka berdua merupakan insan yang terbaik ketika itu. Seandainya mengambil berkat dengan selain nabi S.A.W dibenarkan, sudah pasti para sahabat Radial-Lah-hu-'anh akan melakukannya dan mustahil mereka meninggalkan amalan tersebut.


Oleh sebab itu, jelas bahawa mengambil berkat daripada kesan-kesan fizikal insan selain nabi S.A.W adalah terlarang.

Wallahua'lam.


[FB : Mohd Masri Mohd Ramli]

[Majlis Fatwa Islamweb.net yang diketuai oleh Dr. Abdullah al-Faqeh]
http://islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=14693

Question

What is the ruling in Islam on seeking blessings in the physical traces of the righteous, knowing that it was narrated that the Companions used to seek blessings in those of the Prophet ?

Answer

All perfect praise be to Allaah, the Lord of the worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad , is His Slave and Messenger.

According to authentic Sunnah, it is permissible to seek blessings in the physical traces of the Prophet , like his hair, for instance, or his sweat or anything that had touched his body. This is supported by the Hadeeth narrated in the book of Imaam Muslim . This Hadeeth mentions that the Prophet , distributed his hair among people in the Farewell Hajj after he shaved his head.

On the other hand, it is prohibited to seek blessings in the physical traces of anyone other than the Prophet , for a number of reasons. First of all, no one should ever be compared to the Prophet , because the goodness and blessings that he had been granted have not been given to anyone else.

The second reason is that this may lead to exaggeration and Shirk; (polytheism) hence, it is necessary to prohibit it as a means to eliminate unfavorable outcomes.

The third reason is that the Companions, may Allah be pleased with them, themselves did not do this with anyone else but the Prophet . They did not even do this with Abu Bakr or ‘Umar  who were the best people of this Nation. Had this way of seeking blessings been permissible, the Companions would have certainly sought it and would never have left it.

Hence, it is clear that seeking blessings in the physical traces of other than the Prophet , is impermissible.

Allaah Knows best.

http://islamweb.net/emainpage/index.php?page=showfatwa&Option=FatwaId&Id=14693